东岳论丛

中国哲学社会科学自主知识体系的建构，并非对既有知识体系的简单延续或对西方知识体系的模仿照搬，而是立足中国国情、扎根中国实践、传承中华文明、回应人类之问的系统性创新工程，蕴含着深刻的逻辑脉络与内在机理。从理论生成、历史发展与实践指向三重维度，在历时态和共时态交织的分析框架中阐明马克思主义认识论塑造了哲学社会科学自主知识体系建构的实践规律，历史实践经验和中华优秀传统文化构成中国自主知识体系建构的知识基础。自主知识体系建构在知识生产层面实现概念、理论与方法的系统性突破，在价值层面确立中华文化主体性，在功能层面实现知识生产与实践需求的双向赋能。实现这一内在要求，必须坚持“两个结合”的根本路径，以问题为导向激活学术创新源泉，以数智技术为支撑革新研究方法论，以学科优化为根基夯实体系支撑，以开放姿态参与全球学术对话，在文明互鉴中确立中国自主知识体系的世界话语权，积极推动构建源自21世纪又能超越21世纪的，具有中国特色、中国风格、中国气派的中国哲学社会科学自主知识体系。

The construction of an autonomous knowledge system for Chinese philosophy and social sciences is not a mere continuation of existing knowledge systems or a copycat of Western knowledge systems.Instead,it is a systematic innovation project rooted in China's national context,grounded in Chinese practices,inheriting Chinese civilization,and responding to humanity's questions. It contains profound logical connections and internal mechanisms. From the three dimensions of theoretical generation,historical development and practical orientation,within an analytical framework that interweaves diachronic and synchronic perspectives,this paper clarifies that Marxist epistemology shapes the practical laws of constructing the autonomous knowledge system for philosophy and social sciences,while historical practical experience and fine traditional Chinese culture form the knowledge foundation for constructing China's autonomous knowledge system.At the level of knowledge production,the construction of the autonomous knowledge system achieves systematic breakthroughs in concepts,theories and methods.At the value level,it establishes the subjectivity of Chinese culture and at the functional level,it realizes the bidirectional empowerment between knowledge production and practical needs.To meet these inherent requirements,we must adhere to the fundamental path of the “two combinations”,activate the source of academic innovation with a problem-oriented approach,reform research methodologies supported by digital and intelligent technologies,consolidate the system 's support by optimizing disciplines as the foundation,and engage in global academic dialogue with an open stance.Through mutual learning among civilizations,we should establish the global discourse power of China's autonomous knowledge system and actively promote the construction of an autonomous knowledge system for Chinese philosophy and social sciences-one that originates from the 21st century yet transcends it,and bears Chinese characteristics style and ethos.